Talmud su II Cronache 33:13

MISHNAH: Three kings and four private persons have no part in the Future World¹²³The Name has to be pronounced as if written אדני. It seems that he prohibits any pronunciation of YHWH even if demonstrably unhistorical (cf. Berakhot 1:1, Note 14.). Three kings: Ahab, Jeroboam, Manasse. Rebbi Jehudah says, Manasse has part in the Future World, as it is said:¹²⁴2Chr. 33:13. he prayed to Him. He let Himself be petitioned, and heard his supplications, and returned him to Jerusalem, to his kingdom. They told him, He returned him to his kingdom; He did not return him to life in the Future World¹²⁵R. Jehudah’s position is that of the author of Chronicles, the rabbis’ that of the author of Kings (2K. 21).. Four private persons: Bileam and Doëg¹²⁶While in the Talmudim Doëg the Edomite is treated as a Jew, his being grouped in the Yerushalmi Mishnah with the Midianite Bileam, separate from the two Israelites, may indicate that for the Yerushalmi Mishnah Gentiles (at least those who are descendants of Abraham) have part in the Future World unless they act to lose it., Aḥitophel¹³⁰The sin is not new; for the Yerushalmi Jeroboam has part in the World to Come. and Gehazi¹³¹Not a single golden calf but 13..

Three kings and four commoners have no share in the World to Come. The three kings are: Jeroboam, Ahab, and Menashe. The four commoners are: Bil’am, Doeg, Ahitophel, and Gehazi. Rabbi Yehudah would say: Menashe already repented, as it says (II Chronicles 33:13), “And he prayed to God, and God granted his prayer….” They replied: If that verse had [continued] only with, “…and returned him to Jerusalem,” and stopped, we would have [said] exactly what you said. But because it continues and says, “…and to his kingship,” that means he was returned to his kingdom and not returned to the World to Come.
Rabbi Meir would say: Absalom has no share in the World to Come. Rabbi Yohanan ben Guri said: Even one who pronounces God’s name as it is written has no share in the World to Come. He would also say: One who sings Song of Songs with a vibrato has no share in the World to Come. (One who whispers incantations over a wound,) one who spits into a wound, or chants over a wound, “I will no longer afflict you with all the diseases that I put upon you in Egypt,” does not have a share in the World to Come.
The sages would say: Any Torah scholar who stops learning has no share in the World to Come, as it says (Numbers 15:31), “Because he has spurned the word of the Eternal.” And it also says (Jeremiah 2:5), “What wrong did your ancestors find in Me that caused them to distance themselves from Me?
Rabbi Meir would say: Anyone who has a study hall in his city and never goes there has no share in the World to Come. Rabbi Akiva would say: Even someone who does not serve the scholars has no share in the World to Come.